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Proverbs 13 states that a good person leaves an inheritance to his children’s children. While this literally focuses on family in the biological sense, I believe that we can also extrapolate general lessons for leadership.
Our task is to give witness to Jesus as Lord in the midst of the public square. As today’s text reminds us, despite our track record, abandoning the public arena is not an option for faithful disciples. In the context of each of our leadership responsibilities there is a public dimension to our faith. How are we to live it out?
Today we begin a new Life for Leaders series based on the Old Testament book of Isaiah. If you’re keeping track, in two years Life for Leaders has covered Genesis, Revelation 21-22, Mark, and the first 66 Psalms. After spending the last nine months focusing on the Gospel of Mark, I thought it would be good for us to return to the Old Testament.
In yesterday’s devotion, I highlighted how Jesus chose to come near to two hurting disciples, leaving them with hearts on fire with hope and life. Imagine the impact we as leaders can have when we walk with others in their pain. Leaders who are sensitive to others can bring hope — and sometimes literally save a life.
Jesus is intentional about coming to people, especially to people in pain and living in fear. Jesus purposely sought out these two disciples because he longs to reveal himself to those living in fear, doubt, and hopelessness. Perhaps, as part of your ongoing Easter celebration, you also can come near to those who are hurting and show that you care.
During the fourteen days prior to Easter, I have been reflecting with you on the Stations of the Cross, to help us prepare for a deeper experience of the reality of Jesus’s death, and therefore a greater celebration of his resurrection. Today, on Easter Sunday, I want to add an Easter postscript to this series of devotions.
In most human societies appropriate burial of dead bodies is a sacred tradition. It matters profoundly that we ensure the proper resting place for those who have died. Yet, after burials happen, we don’t generally mention them specifically.
At first glance, Luke’s version of the centurion’s response to Jesus’s death seems like a glaring understatement. “Certainly this man was innocent,” rightly identifies Jesus’s lack of guilt. It makes clear once again the fact that he didn’t deserve to be crucified for sedition against Rome. He was no ordinary revolutionary, no guerrilla warrior, no terrorist. So, yes, “this man was innocent.” But couldn’t Luke have done better than this in his telling of the story?
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