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Mark 13 is sometimes called “The Olivet Discourse” because Jesus delivered it on the Mount of Olives (13:3). Others call this chapter Jesus’s “Apocalyptic Discourse” or “Little Apocalypse” because it reveals what will happen in the end times. (The word “apocalyptic” comes from a Greek word that means, “uncovered” or “revealed.”)
Several years ago I had the opportunity to travel to Jerusalem. Of course I visited the Temple Mount, where once stood the stunning temple of the God of Israel. Today, the Temple is no longer. The Romans destroyed it in the first century A.D. The giant stones, from which the ancient Temple and its Western Wall were built, were thrown down from the top of the mount. It was sobering to visit this site and to see some of those stones, still lying randomly on the ground alongside part of the ancient wall.
In yesterday’s devotion we acknowledged the possibility of dysfunctional mentoring relationships, like the one between Saul and David. Though Saul should have been empowering David, instead he acted like a jealous enemy who sought to undermine David instead of blessing him. There is a slang word for such a person: frenemy. This is the type of “friend” whose words or actions bring you down. (Whether you realize it as intentional or not). Frenemies make terrible mentors and can have lasting negative impact on leaders.
In its simplest form, mentoring is supposed to be a process when a mentor with more experience and knowledge helps a mentee with less experience and knowledge. But sometimes a mentoring relationship fails to meet this basic expectation and can become a scarring experience altogether, affecting your leadership for years to come.
Yes, I have drunk deeply at the fount of American self-reliance. Like so many of my fellow citizens, I admire people who pull themselves up by their bootstraps and forge ahead with determination. I want to be one of those people. And I’m not alone. Most of us want to control our lives and our destinies. When we get in trouble, we expect to help ourselves out of it.
I remember as a young boy hearing this story of Jesus called “The Widow’s Mite.” That title perplexed me. I knew that a mite was a very, very small bug, something like a tick, something to be avoided at all costs. Thus, I didn’t understand why adults called the story of a woman putting a couple of coins in the collection box “The Widow’s Mite.” Only later in life did I figure out that “mite” also means “a little bit.” The widow didn’t throw a tiny bug in the offering plate. She gave a little bit, a mite, if you will.
I’ll never forget reading the first lines of The Purpose-Driven Life: “IT’S NOT ABOUT YOU. The purpose of your life is far greater than your own personal fulfillment, your peace of mind, or even your happiness. It’s far greater than your family, your career, or even your wildest dreams and ambitions. If you want to know why you were placed on this planet, you must begin with God. You were born by his purpose and for his purpose.”
I’m sure Valentine’s Day is celebrated in many workplaces, in one-way or another. This can be quite fun, I’m sure, though I expect it could get messy, too. But, I don’t think giving cards, flowers, and candy quite gets what it means for us to love our neighbors as ourselves at work. If we are going to express our love of God by loving the neighbors in our workplaces, we need to do more than is traditional on Valentine’s Day.
When Jesus was asked by a Jewish theologian which was the greatest commandment of all, he began by quoting a crucial passage from the Jewish law: “‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’” (Mark 12:29-30, based on Deuteronomy 6:4-5).
But then Jesus added something unexpected, something extra, but not really extra at all.
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