Joy is not so much meant for the good times as it is for the tumultuous times. This genuine joy does not deny the existence of pain, heartache, and loss, but it also acknowledges the strength of our God to heal, mend, and restore. Joy must be engaged and actively adopted. The season of Advent is about the arrival of the Savior and the joy he brings to the nations in the midst of our darkest hours.
It takes intentionality and effort to “make our dwelling among” those we lead. Being present with our followers takes time and attention… “Flesh and blood” leadership, the incarnational leadership that Jesus taught and embodied, requires something more. It means finding ways to live among—in other words, to enter the world of—those we lead.
Today is, as you know, Christmas day. For millions of people around the world, it is a day of celebration and rejoicing.
It is for me, too, though this will be an unusual Christmas for my family and me.
Today is Christmas Eve. If you go to church this evening, chances are you may see an enactment of the Christmas story, complete with shepherds and maybe even sheep. This is especially true if you attend a service meant for younger children and families. (The photo comes from a Christmas Eve service at Irvine Presbyterian Church. My daughter is the shepherd with the light blue shawl.)
On this last day of Advent, I want to point our attention back to Mary, who has journeyed for 9 months knowing that she is carrying the Son of God, whose reign will be eternal (Luke 1:26-38).
Advent is a time for us to find the courage to protect the vulnerable as Joseph did with Mary and Mary did with Jesus. Advent offers an invitation to all of us to individually and corporately protect the vulnerable.
When I laid out my plan for Life for Leaders in December, I was not expecting to write this particular devotion. But, between yesterday’s writing (on December 2) and today (December 3), something happened to encourage me to add something unexpected.
Okay, here I go again, talking about women’s work. You may recall that the devotion from last Friday focused on this theme. As we examined Luke 1:57-58, we considered the implications of Elizabeth’s giving birth to John (who will come to be known as John the Baptist)
In Luke 2:7, once again a woman gives birth in the Christmas narrative.
In this hymn of praise to God, Zechariah proclaims that God “has raised up a horn of salvation for us in the house of his servant David” (1:69).
Next Sunday we will reflect upon the birth of our Savior, Jesus Christ. The prophet Isaiah proclaims that “the government would be upon his shoulders” and that there would be no end to the increase of peace and his government (Isaiah 9:6-7).