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In yesterday’s Life for Leaders devotion, we noted that, after the first Christmas was over, both Mary and the shepherds went back to work. Mary was devoted to the care of her infant while the shepherds gave themselves to the care of their sheep.
Is there a way to take Christmas back to work with us? I’m not thinking about playing Christmas music in January or greeting people with “Merry Christmas” throughout the year. Rather, I’m wondering how the reality of Christmas might transform our experience of our work.
One of the most familiar and beloved of Christmas messages is “Peace on Earth.” You see this on Christmas cards, billboards, store windows, and church bulletins. Even people who don’t believe the basic story of Christmas can embrace “Peace on Earth.” It sounds wonderful, especially in a time of so much conflict in our world.
When we read about the shepherds in Luke 2, it would be tempting to project onto the story our own experience of Nativity scene shepherds. In reality, though, shepherding was hard, gritty work.
Today is Christmas Eve. If you go to church this evening, chances are you may see an enactment of the Christmas story, complete with shepherds and maybe even sheep. This is especially true if you attend a service meant for younger children and families. (The photo comes from a Christmas Eve service at Irvine Presbyterian Church. My daughter is the shepherd with the light blue shawl.)
Advent is a time for us to find the courage to protect the vulnerable as Joseph did with Mary and Mary did with Jesus. Advent offers an invitation to all of us to individually and corporately protect the vulnerable.
When I laid out my plan for Life for Leaders in December, I was not expecting to write this particular devotion. But, between yesterday’s writing (on December 2) and today (December 3), something happened to encourage me to add something unexpected.
Okay, here I go again, talking about women’s work. You may recall that the devotion from last Friday focused on this theme. As we examined Luke 1:57-58, we considered the implications of Elizabeth’s giving birth to John (who will come to be known as John the Baptist)
In Luke 2:7, once again a woman gives birth in the Christmas narrative.
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