Okay, here I go again, talking about women’s work. You may recall that the devotion from last Friday focused on this theme. As we examined Luke 1:57-58, we considered the implications of Elizabeth’s giving birth to John (who will come to be known as John the Baptist)
In Luke 2:7, once again a woman gives birth in the Christmas narrative.
In this hymn of praise to God, Zechariah proclaims that God “has raised up a horn of salvation for us in the house of his servant David” (1:69).
Next Sunday we will reflect upon the birth of our Savior, Jesus Christ. The prophet Isaiah proclaims that “the government would be upon his shoulders” and that there would be no end to the increase of peace and his government (Isaiah 9:6-7).
The Christian narrative reminds us that God is the ultimate authority in the universe. As the first half of today’s text declares, “The Lord is King!” But what kind of power figure is this God?
I realize that using the phrase “women’s work” might get me in some trouble. There was a time when this expression was used for activities like cooking and cleaning, chores usually assigned to women in the traditional American family. If women worked “outside of the home,” typically they were nurses, teachers, secretaries, and such. But, in the last fifty years, many women have discovered that they are capable of doing much more, including jobs that once were reserved for men. The gap between “women’s work” and “men’s work,” if you will, has narrowed considerably. Women now excel in many roles that were once filled mainly if not exclusively by men.
In the Christmas narrative of Luke, Mary was visited by an angel who revealed that she would give birth to “the Son of the Most High” (1:32), even though she had not been sexually intimate with a man. Mary received this revelation by offering herself as “the Lord’s servant” (1:38). In yesterday’s Life for Leaders devotion, we reflected on how Mary’s response can inspire us. Today, we continue on in the story.
In yesterday’s Life for Leaders devotion, we considered how God interrupted Zechariah in the context of his work. Today, we encounter another interruption, though the text does not inform us of the context. In Luke 1:26-38, the angel Gabriel appeared to a young woman named Mary, informing her that she would give birth to a son and that he would be the messianic king of Israel (1:26-28).
If you have been following Life for Leaders for a while, you know that we often highlight the biblically based truth that our daily work matters greatly to God. This perspective is revealed, first of all, in the opening chapters of Genesis. It is reaffirmed time and again throughout Scripture.
Christmas and Work. I’d like to take several days to reflect on some connections between these two realities. I’m going to take my cue, not from the experiences I’ve noted above, but rather from the Christmas story in the Gospel of Luke. My plan is to read slowly through this narrative, pausing to consider with you how what we’re reading relates to our work.