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In my experience, good leaders have high expectations. That’s true not only in entrepreneurial settings or established for-profit businesses, but also in thriving non-profits and churches. Still, a high commitment leadership culture can come at a price… So what underlies the turn from good leadership to bad in the area of high expectations? Where do we cross over from legitimately expecting much of ourselves and others to placing “heavy, cumbersome loads” on them?
What causes good leaders to go bad? How do people who take God seriously, sometimes with the best of intentions (sometimes not), cause damage to the organizations they lead? What might Jesus’s teachings in his day have to say to us in our day about the critical ways in which we as leaders come to “behave badly”? And, perhaps most importantly, what is Jesus’s remedy?
Jesus taught that the Sabbath was given to us as a gift. As often as we observe Sabbath—whether once a week, a few times a day, or on the occasional three-day weekend—we say “yes” to God for the gift of rest.
In yesterday’s devotion we considered the apparent oxymorons of a “crucified Messiah” and a “doubting disciple”. Leaders who find appropriate ways to share their doubts help their followers understand that Jesus won’t reject us for doubt alone. Today, I want to talk about another apparent oxymoron.
I think the New Testament has a couple of apparent oxymorons. The first is “crucified Messiah”. Keep in mind I’m calling these apparent oxymorons because, though they might seem absurd, in God’s wisdom they are simply true.
Last week, a guy came to our city. He arrived in a gigantic tour bus and he had a police escort and he stood on the steps of our Capital building and drew a great crowd. I knew he was coming. All around town, for weeks, there had been posted fliers and posters and placards announcing his arrival. I saw the announcements, made a mental note of the date, and reminded myself to avoid the area that day.
In his book, “No Future Without Forgiveness,” Bishop Desmond Tutu writes about the work of the Truth and Reconciliation Commission of South Africa. As he establishes the foundation of the book and sets out to walk the reader through the work of the Commission, Bishop Tutu is careful to make the distinction between retributive justice, and restorative justice…
God still speaks! God still speaks to humanity, and desires to speak with you. Because our Sovereign King is unseen, we often envision him as an entity that is close enough to see all things, but also too far for personal interaction. But nothing is further from the truth. God was not only invested in our creation and formation, but he continuously invests himself in our daily activities and agendas. In fact I would say that communication with man is something God delights in!
Advent is a time for us to find the courage to protect the vulnerable as Joseph did with Mary and Mary did with Jesus. Advent offers an invitation to all of us to individually and corporately protect the vulnerable.
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