Jesus startles with his vision of human leadership. It’s hard to imagine leadership more radically different from what people have envisioned or practiced throughout human history. In a world where “the greatest among you will be the greatest among you,” Jesus teaches that “the greatest among you will be your servant.”
Whether we like it or not, being a leader brings recognition. Like success itself, recognition isn’t necessarily a bad thing. Still, it’s easy to fall in love with both. It’s difficult to hold leadership, particularly its successes and rewards, lightly.
Leadership that focuses on merely external results leads to personal and institutional self-absorption. Progressively, we become less interested in the people and communities we are called to serve… We become less concerned about whether what we are doing is good, and more concerned about whether what we are doing is great.
In my experience, good leaders have high expectations. That’s true not only in entrepreneurial settings or established for-profit businesses, but also in thriving non-profits and churches. Still, a high commitment leadership culture can come at a price… So what underlies the turn from good leadership to bad in the area of high expectations? Where do we cross over from legitimately expecting much of ourselves and others to placing “heavy, cumbersome loads” on them?
What causes good leaders to go bad? How do people who take God seriously, sometimes with the best of intentions (sometimes not), cause damage to the organizations they lead? What might Jesus’s teachings in his day have to say to us in our day about the critical ways in which we as leaders come to “behave badly”? And, perhaps most importantly, what is Jesus’s remedy?
Jesus taught that the Sabbath was given to us as a gift. As often as we observe Sabbath—whether once a week, a few times a day, or on the occasional three-day weekend—we say “yes” to God for the gift of rest.
In yesterday’s devotion we considered the apparent oxymorons of a “crucified Messiah” and a “doubting disciple”. Leaders who find appropriate ways to share their doubts help their followers understand that Jesus won’t reject us for doubt alone. Today, I want to talk about another apparent oxymoron.
I think the New Testament has a couple of apparent oxymorons. The first is “crucified Messiah”. Keep in mind I’m calling these apparent oxymorons because, though they might seem absurd, in God’s wisdom they are simply true.
Last week, a guy came to our city. He arrived in a gigantic tour bus and he had a police escort and he stood on the steps of our Capital building and drew a great crowd. I knew he was coming. All around town, for weeks, there had been posted fliers and posters and placards announcing his arrival. I saw the announcements, made a mental note of the date, and reminded myself to avoid the area that day.
In his book, “No Future Without Forgiveness,” Bishop Desmond Tutu writes about the work of the Truth and Reconciliation Commission of South Africa. As he establishes the foundation of the book and sets out to walk the reader through the work of the Commission, Bishop Tutu is careful to make the distinction between retributive justice, and restorative justice…