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Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.
Though, according to the Gospel record, most of the men who followed Jesus did not stay with him at the cross, his female followers remained to observe his death. All four New Testament Gospels mention this striking fact (Matt 27:55-56; Mark 15:40-41; Luke 23:49; John 19:25). John alone specifies that Mary the mother of Jesus was among the women who remained near him until the end. In the Gospel of John, Mary was standing next to “the disciple whom [Jesus] loved,” believed traditionally to be John, one of Jesus’s closest disciples and the source of the Gospel that bears his name. Observing these two, Jesus said to his mother, “Woman, here is your son,” and to the beloved disciple, “Here is your mother” (19:26-27). The writer of the Gospel adds, “And from that hour the disciple took her into his own home” (19:27).
The basic meaning of Jesus’s statement is clear. He was entrusting care of his mother to one of his most intimate friends and followers. He was making sure that she would be loved and cared for after Jesus’s death. Jesus knew he could trust his beloved follower with such an important responsibility. (We don’t know much about the relationship of Jesus and his natural siblings at this point. Earlier in his ministry they seemed to have been less than fully supportive of his ministry [see Mark 3:21]. Later, Jesus’s brother James became one of the main leaders of the Christian church.)
Commentators throughout the ages have rightly noticed Jesus’s attention to the needs of others, in this case his mother, even in his hour of excruciating suffering. This is a fine observation and surely fits with everything else we know about Jesus. But, for many years, I have been struck by the thought of what Jesus’s mother must have experienced as she watched her son being crucified. I can only begin to imagine her pain. When my father was dying slowly from cancer, his mother (my grandmother) was still alive. Her anguish over her son was palpable. At one point she said to me, “I’d give anything to change places with Dave. No mother should ever have to see her son suffer like this.”
I expect Mary could have said similar words as she stood near the cross of Jesus. Yet Mary might have understood that the death of her son was part of God’s mysterious plan. The Gospels don’t tell us too much about her experience or faith at this time. She surely knew from the very beginning that Jesus was extraordinary and that God had something very special in store for him. There were moments when she understood that Jesus’s destiny would not be an easy one, for him or for her. For example, in Luke 2, when Simeon praised God upon seeing the baby Jesus, he delivered a chilling prophecy to Mary, “This child is destined for the falling and rising of many in Israel . . . and a sword will pierce your own soul too” (2:34-35). As we reflect upon the meaning of Christ’s death this week, Mary’s presence at the cross reminds us of the deeply human drama that is occurring, even as this drama points beyond to the majesty and mystery of God’s plan for salvation.
QUESTIONS TO CONSIDER:
As you reflect on the presence of Mary at the cross, what stirs within you? What thoughts? What feelings?
How do you think the “beloved disciple” felt as Jesus entrusted care of his mother to him?
What has Jesus entrusted to you that is precious to him?
Gracious Lord Jesus, when I think of your mother at the cross, I remember that you weren’t just the Son of God bearing the sins of the world. You were also the son of Mary, the boy whom she loved. Mary gives us a touching reminder of your humanity, Lord. Because you were truly human, because you truly suffered, you did indeed bear the sins of the world, and mine as well. All praise be to you, Lord Jesus! Amen.
Explore more at the Theology of Work Project online commentary: God at Work (Luke 1, 2 and 4)
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