In yesterday’s devotion we continued to explore the 7-11 Principle from Jeremiah 29. We saw that God’s promise of blessing to the exiles in Babylon is connected to their commitment to seek the shalom of Babylon itself. For us, this means Yahweh is assuming we are committed to bless whatever “Babylon” he has placed us in (that could be in the suburbs, downtown city-centers, or rural countryside). We must understand that our prosperity is directly linked to our commitment to seeing the prosperity of our city as a Christ-follower.
In a prior devotion I introduced the 7-11 Principle: the idea that the blessing promised in Jeremiah 29:11 (“For I know the plans I have for you”) cannot be separated from the prior command in verse 7 (“Seek the peace and prosperity of the city”). The exiles in Babylon were likely hearing two divergent invitations for how to live in the city where they were held captive.
In yesterday’s devotion I began explaining the 7-11 Principle. I shared how Jeremiah 29:11 (“For I know the plans I have for you…”) is one of the most popular bible verses — with various products available for purchase as proof. But this verse is commonly not understood within its context of the Babylonian captivity.
Our passage today talks about God’s plans. But what do I mean by this “7-11 Principle”? I’m not talking about indulging in Slurpees or eating 99-cent hot dogs from this well-known convenience store. The 7-11 Principle is something to help people remember the context of a well-known verse from the Old Testament book of Jeremiah.
In today’s text from John, Jesus makes the outrageous claim that whoever doesn’t believe him is a slave to sin. How do we as leaders continue to hold onto these essential beliefs like sin without alienating the very people we are trying to reach, people who think of sin as an antiquated or even oppressive idea? In a pluralistic world that increasingly considers Christian orthodoxy and orthopraxy a form of “extremism,” keeping right beliefs connected to right actions is a formidable challenge.
John’s gospel portrays Jesus as a new kind of Moses who brings bread and light as well as shepherding Israel in the wilderness. In the raising of Lazarus, Jesus is shown as someone who is Lord over life and death—something only God can do! To top it off, Jesus implies in John 8 that he is even greater than Father Abraham by invoking the revered name for God, Yahweh, by saying “I am”. That’s why these listeners were going to kill him: for calling himself equal with God. These are people who earlier demonstrated some level of admiration for Jesus but now wanted to kill him. Jesus seems to be forcing them to decide if they truly want to be followers of him or are content simply admiring him.
“By this my Father is glorified, that you bear much fruit and so prove to be my disciples.” John 15:8 (ESV) In yesterday’s devotion, we considered how leaders in the church and marketplace are facing incredible challenges in leading others. Jesus’ final “I am” statement emphasizes that we can do nothing of lasting significance … Read More
Throughout the gospel of John, Jesus has been using important symbols from Israel’s history and Scriptures (shepherd, bread, water, light). Jesus now uses some of the most powerful images in Jewish culture to talk about himself: “I am the true vine….” The vineyard was one of Israel’s most prized historic symbols of its nationhood and inheritance.
In yesterday’s Life for Leaders devotion, I talked about Jesus’ claim to be the resurrection and the life, and the implications of this truth in my personal life and in the lives of all leaders. Verse 33 comes after Jesus’ claim to be the resurrection and the life. It precedes the miracle of Lazarus being raised from the dead and is followed by John 11:35, which is famously the shortest verse in the bible: “Jesus wept.” These two verses hint that Jesus was not overcome with grief over the death of Lazarus (whom he knew he was going to bring back to life), but rather deeply grieved over the state of humanity. There is so much pain and heartache in this world and Jesus is grieving that his resurrection life is not yet fully realized in the creation that he so lovingly made. Jesus will give a glimpse of his glory to come in the raising of Lazarus, yet here he weeps because death still reigns until he comes again to eradicate it in full.
John 11 highlights two contrasting themes of life and death, where Jesus is seen as the master of both. Ironically, the raising of Lazarus brought a death sentence on Jesus’ life (11:53) and on Lazarus’ life as well (12:10). But right in the midst of these words of death, Jesus offers life. Two thousand years after Jesus said these words, his resurrection life continues to pour into peoples’ lives.