The Excruciating Result of Sin

July 30, 2015By Mark D. Roberts

Cain said to his brother Abel, ‘Let us go out to the field.’ And when they were in the field, Cain rose up against his brother Abel, and killed him.” Genesis 4:8     In Genesis 3, after Adam and Eve sinned, God’s very good creation began to fracture. Brokenness appeared first in the relationship … Read More

The Ironic Tree of Life

July 29, 2015By Mark D. Roberts

Genesis 3 ends with a description of the guards God placed at the entrance to Eden, who would prevent human beings from accessing the tree of life. According to Genesis 3:22, if a human being were to eat the fruit of this tree, that person would live forever. But, since human beings had sinned, they forfeited the right to everlasting life, and therefore to receiving the benefits of the tree of life. It was off limits to the first human beings and it remains off limits to us.

Until later, that is, much later in the biblical story.

When Work is Corrupted by Sin

July 28, 2015By Mark D. Roberts

As we saw in yesterday’s Life for Leaders devotion, God kicks Adam out of Eden because of his sin. Yet Adam is still to do the work for which God created him. His experience of work, however, will not be what it was in the garden. Now he will labor in a broken world. He will till the ground, but fight thorns and thistles in the process. He will work hard, but with frustration and fruitlessness.

A recent book lays out succinctly and insightfully what happens to our work because of sin. Every Good Endeavor, written by Timothy Keller, with Katherine Leary Alsdorf, begins by considering “God’s Plan for Work” in light of Genesis 1-2 and other biblical passages.

Kicked Out of Eden, But Work Remains to Be Done

July 27, 2015By Mark D. Roberts

As we come to the close of Genesis 3, God kicks the man (and, by implication, the woman with him) out of the garden of Eden. The Hebrew verb translated in verse 24 as “drove out” is a strong one (garash). It suggests that the Lord did not play the role of the English butler, showing Adam and Eve politely to the door. Rather, he cast them out of Eden with force and determination, placing supernatural guards at the entry to the garden to make sure the first couple could never return.

I find it fascinating that verse 23 tells us that God “sent [the man] forth from the garden of Eden, to till the ground from which he was taken.” The verb translated here as “till” is the standard Hebrew verb for “to serve” (‘abad). Some interpreters of the biblical story have wrongly concluded from this verse that work is divine punishment for sin. They neglect that fact that ‘abad was used in Genesis 2:15 for God’s original intentions for the man, who was to “till” the garden as well as “keep” it.

Justice for Orphans and the Oppressed

July 26, 2015By Mark D. Roberts

Psalm 10 begins by wondering why the Lord lets the wicked do their evil deeds and even prosper because of them. The wicked think God is absent or, at any rate, not paying attention to what they’re doing. But the psalm writer knows that God is there and that he is, in fact, watching. Thus the psalmist cries out for the Lord to punish the wicked, to give them the justice they deserve.

The psalm ends on a different, tender note. The Lord pays attention, not only to the wicked, but also to their victims.

The First Technology Upgrade

July 25, 2015By Mark D. Roberts

Before we leave Genesis 3:21, I want to share with you some fascinating insights into the significance of this verse. They come from John Dyer, author of one of the very best books on Christian faith and technology, From the Garden to the City: The Redeeming and Corrupting Power of Technology. Dyer entitles the section of his book that focuses on Genesis 3:21 “The First Technology Upgrade.” What does he mean by this?

First, we must understand that Dyer does not use “technology” in the narrow sense of our common language. Technology, for Dyer and other scholars who study it, is more than devices powered by microchips. In Chapter 4 of From the Garden to the City, Dyer discusses four different layers of technology, summing up with a surprisingly simple definition: technology is “the human activity of using tools to transform God’s creation for practical purposes.”

Clothing the Naked

July 24, 2015By Mark D. Roberts

As I reflect on Genesis 3:21 with its picture of God making garments so as to clothe the first couple, I’m struck by something that seems almost too obvious to mention. Are you ready? God provides clothes for those who need them. See, I told you it was obvious. Yet, I mention this because it reveals something crucial about God even as it gives us an example to follow.

In Genesis 3:21, God responds to human need in a tangible, physical way. God reveals his care for those in need, even when their need is a direct result of their own sin, as in the case with Adam and Eve.

Glimmers of Grace in the Midst of Brokenness

July 23, 2015By Mark D. Roberts

As we have seen, the sin of the first humans leads to multiple layers of brokenness. Brokenness affects personal identity, intimate relationships, the relationship between human beings and God, and the relationship between people and the earth. We will continue to do the work God had assigned to us, but now with greater difficulty and pain. And, at the end of our lives, we will die, returning to the dust from which we were made. Not a pretty picture, to say the least.

Yet, in the midst of this sad scenario there are glimmers of grace. The first, as you may recall, was when God sought out the man and woman, even calling out to them (3:9). Another glimpse of grace appears in Genesis 3:21: “And the LORD God made garments of skins for the man and for his wife, and clothed them.”

Facing Our Mortality

July 22, 2015By Mark D. Roberts

My friend Tim is a manager of a small company. Because he often hires people for their first full-time job, he gets to tell new employees about their benefits. One time, Tim was trying to explain to a man how life insurance works, but the man seemed unhappy. It was almost as if he didn’t want this benefit. Tim was persistent, nevertheless. “If you die,” he said, “then you’re family will get a lot of money.” The new employee finally was able to verbalize his concern, “But Tim,” he responded somberly, “I don’t want to die!”

I expect most of us feel like this, even if we don’t say it. We embrace life and don’t want to consider death. Many things in our culture keep us from facing the reality of death. We work hard to remain youthful in appearance and healthy in body so as to delay the inevitable. We’d rather not think about the fact that we will die.

Brokenness and Gender Conflict

July 20, 2015By Mark D. Roberts

As we have seen in previous devotions on Genesis 3, sin breaks God’s perfect creation, especially by injuring key relationships. The very first relationship to be hurt, according to the narrative, was that between man and woman. After they ate the forbidden fruit, the first couple felt the need to hide from each other. No longer could they be fully and freely themselves.

Genesis 3:16 reveals more about the damage sin does to the relationship between man and woman.

Those Who Know Your Name Trust in You

July 19, 2015By Mark D. Roberts

When my wife became pregnant with our second child, she and I were overjoyed. We had hoped and prayed for another baby and were thrilled to know one was on the way. When we learned that our baby was a girl, we started thinking of a name for her. We decided upon Kara (pronounced CARE-uh), not only because we liked the sound of that name, but also because it was an Anglicized version of the Greek word meaning “joy.” We felt great joy over the pending birth of our little girl and wanted our joy to be captured by her name.

We never realized, however, just how perfect this name would be. Even when she was a baby, Kara rejoiced in life. She is still one of the most enthusiastic, fun, and, indeed, joyful people I know. It’s almost as if her name summarizes the essence of her existence. If you know that “Kara” means joy, and you know my daughter’s name is Kara, then you know her.